Author Topic: The Ordination of Modern tradition  (Read 87 times)

Offline Solodris

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The Ordination of Modern tradition
« on: September 17, 2017, 12:50:23 pm »
The Theravada practice is simple in it's foundation since it is based on the longest formation on how to approach equanimity in morality and generosity, the base of training the mind to approach life in clarity, decency, leniency and skillful intention. An ordination of keeping in touch with our basic needs in life in front of the afflictions of illusionary needs that contributes to confusion and misinterpretation that results in the current state of misery in a modern society. A supply of compassion to be defined as the basic need for connection and understanding among the complete cognitive dissonance that contrives and divides people in issues of trust that builds the modern ideologies and drives criminal faith in a depletion of motivational skills. The requirement of the practice of the first tradition is then well understood as a simple contribution of compassion by minds divided in existential pain of not being able to have a sense of meaning other than the distrust that compells individual duality. A school that graduates Arahants with the observational skills to keep in touch with primal human nature.

Meditation is a basic need for a foundation in the skills of coherent dynamics that builds towards a unity in trust. A practice of non-attachment towards the turmoil that drives ideas in divided ideals, which is the result of old wisdom applied in the shift of a peak in technological advancement.

I propose stillness meditation as a basic need in human consciousness that would indicate moving forward rather than dueling in loss of lucid awareness that concludes a simplicity in morals based on the cultivation of compassionate character development.

The Mahayana practice follows on this path where responsibility is put on analyzing and forming a modern composition of the current understanding on the basic needs of human thought that would indicate progress in spiritual development. The simple act of analyzing suffering, and composing it to be seen in a distribution of works that would move towards an advancement of ideas that modernizes conceptual thought about the requirements needed for providing societal standards. Gather illusionary needs and put them on display so we can work out the difference in circumstantial generation of divided misery. Unity is the profession of modern thought in the Mahayana practice. This responsibility can not be put on someone until they have an understanding of the Pali Canon, unless they themselves would be divided in understanding progress. A school that graduates Bodhisattvas with the observational skills to keep in touch with human nature and gather a lucid understanding of the modern conditions that result in suffering.

The Vajrayana practice should be founded on providing for these needs as a product of the understanding gained in the graduation of the various practices. This is the responsibility of creating conditions that nurture spiritual development towards meeting the fulfillment of desires in a pragmatic manner. Consider this as the distribution of wealth in well-being that culminates current needs in the modern spirituality that is progressive both in current needs and future needs. There must be a foundation in understanding both the surrounding environment and the experience of the current environment as we progress towards a goal of sustaining both desire and conceptual thought towards the nurturing of existential horizons. A school that graduates Vajrasattvas with the observational skills to keep in touch with human nature, gather a lucid understanding of modern and conceptual conditions that result in suffering and provides the means for fulfilling desires for the forging of a future that is both sustainable and desirable for everyone.

Offline Solodris

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Re: The Ordination of Modern tradition
« Reply #1 on: September 17, 2017, 01:08:44 pm »
Provisional deduction maintaining direction, sustaining mindfulness in timeless heedfulness.
« Last Edit: September 17, 2017, 01:43:15 pm by Solodris »

Online IdleChater

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Re: The Ordination of Modern tradition
« Reply #2 on: September 17, 2017, 02:08:22 pm »

The Vajrayana practice should be founded on providing for these needs as a product of the understanding gained in the graduation of the various practices. This is the responsibility of creating conditions that nurture spiritual development towards meeting the fulfillment of desires in a pragmatic manner. Consider this as the distribution of wealth in well-being that culminates current needs in the modern spirituality that is progressive both in current needs and future needs. There must be a foundation in understanding both the surrounding environment and the experience of the current environment as we progress towards a goal of sustaining both desire and conceptual thought towards the nurturing of existential horizons. A school that graduates Vajrasattvas with the observational skills to keep in touch with human nature, gather a lucid understanding of modern and conceptual conditions that result in suffering and provides the means for fulfilling desires for the forging of a future that is both sustainable and desirable for everyone.

Until you'v been formally introduced to the practices and thought behind Vajrayana, it would be best not to speculate, because you will, invaiably, get it wrong, just as you have here.

And the first Rule of Vajrayana is:  Don't talk about Vajrayana.  This is not because it's some great big secret.  It's because, most people don't get it.  Yes, and maybe that's a patronizing attitude, but it's not meant to be.  It's an observation.  Most people don't "get" Vajrayana.

People who know nothing will come along and because your prattle seems so pithy, think that's what Vajrayana is about..  You, then, are messing with their karma.  Don't do that.
« Last Edit: September 17, 2017, 02:38:55 pm by IdleChater »

 


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