If he imagined it, he would be deluded and the teachings he gave would be impure and lead to suffering.Because his teachings work and lead to greater and greater happiness, I therefore conclude that he was enlightened.
If he imagined it, he would be deluded and the teachings he gave would be impure and lead to suffering.Because his teachings work and lead to greater and greater happiness, I therefore conclude that he was enlightened.He also explained in the Jataka Mala about his previous lives, so if he wasn't realized he would have been lying about those. Since Buddha taught moral discipline practice as the basis of all realizations, including telling the truth, he would be hypocritical and would have contradicted his own teachings.Such qualities would not make Buddha on object of refuge or a Spiritual Teacher worth following.We can also look at the praises to Buddha written by great Indian and Tibetan Buddhist masters who were themselves realized through following his teachings. If you have faith, these also show that Buddha was a genuine Master and enlightened being.
... did he simply imagine himself to be a Buddha?
But is also very practical approach that most of the practioners will take rather than expecting a concrete answer.
... did he simply imagine himself to be a Buddha?This is a question that was once put to me. I offer it here for your consideration.
Seeing as you are on a Buddhist forum, your responses here will be stereotyped. There was not this concept of "a Buddha" during the time of The Buddha. There was only The Buddha. Whatever The Buddha was - that is what The Buddha was. (I can't know this for sure, but it makes sense.)If The Buddha was anything different, then that is what The Buddha would be. If The Buddha was any different, then that is what would be refered to as "a Buddha".The Buddha was whatever he was, he understood whatever he understood, and he saw whatever he saw. If The Buddha was not what is commonly conceived of as a Buddha, then it is our conception of a Buddha which is flawed, not the Buddha's conception of himself.Until one has understood whatever the Buddha understood, and seen whatever the Buddha saw, then it is impossible to know what is meant by "a Buddha". Therefore, for the typical person, The Buddha is not a Buddha. Whatever that is.
There was not this concept of "a Buddha" during the time of The Buddha. There was only The Buddha. Whatever The Buddha was - that is what The Buddha was. (I can't know this for sure, but it makes sense.)