Author Topic: Geshe Langri Tangpa's Eight Verses of Training the Mind ( Lojong)  (Read 904 times)

Offline Caz

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With the intention to attain
The ultimate, supreme goal
That surpases even the wish-granting jewel,
May I constantly cherish all living beings.

Whenever I associate with others,
May i view myself as the lowest of all;
And with a perfect intention,
May i cherish others as supreme.

Examining my mental continuum throughout
all my actions,
As soon as delusion develops
Whereby I or other would act inappropriately,
May I firmly face it and avert it.

Whenever I see unfortunate beings
Opressed by evil and violent suffering,
May i cherish them as if I had found
A rare and precious treasure.

Even if someone I have helped
And of whom I had great hopes
Nevertheless harms me without any reason,
May i see him as my holy spiritual guide.

When others out of jelousy
Harm me or insult me,
May I take defeat upon myself
And offer them the victory.

In short, may I directly and indirectly
Offer help and happiness to all my mothers,
And secretly take upon myself
All their Harm and suffering.

Futhermore, through all these methods practises,
Together with a mind undefiled by stains of
conceptions of the eight extremes
And that sees all phenomena as illusory,
May I be released from the bondage of mistaken
appearance and conception.

 :pray:
A man sees the rope in the twilight he mistakenly apprehends a snake and develops fear. To remove this fear he must remove the mind apprehending a snake by realizing that there is no snake. Even then, if the rope is left in the same place there is a danger that the same mistake will be made in the future. The only way to remove this danger is to remove the rope. Similarly, sentient beings observing their aggregates in the darkness of their ignorance mistakenly apprehend an inherently existent I. This mind grasping at an inherently existent I is the root of samsara and the source of all fear. To remove the fears of samsara we must remove this mind by realizing that there is no inherently existent I.

Geshe-la.

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Offline Caz

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Re: Geshe Langri Tangpa's Eight Verses of Training the Mind ( Lojong)
« Reply #1 on: January 29, 2010, 04:52:26 am »
Commentary to root text found within Eight steps to Happiness.
A man sees the rope in the twilight he mistakenly apprehends a snake and develops fear. To remove this fear he must remove the mind apprehending a snake by realizing that there is no snake. Even then, if the rope is left in the same place there is a danger that the same mistake will be made in the future. The only way to remove this danger is to remove the rope. Similarly, sentient beings observing their aggregates in the darkness of their ignorance mistakenly apprehend an inherently existent I. This mind grasping at an inherently existent I is the root of samsara and the source of all fear. To remove the fears of samsara we must remove this mind by realizing that there is no inherently existent I.

Geshe-la.

Sponsor a monk today.
 http://shargadeneducation.org/sponsor.html

http://dharmabridge.org/

 


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