From the view of practicing your doubt it very legitimate and has its reason. Practicing is all about cessation of ignorance which can be attain by ignoring but by the opposite.There is a saying: "More worse as ignorance is the ignoring of ignorance."So all such kinds of giving ways to ignore are ways to keep people one self and others in the circle of birth and death. *smile*Sometimes it is good to think about our doubt, which leads us to improve the right view and also the right intention.I can not see one argument which can called helpful for the way. Anyway, now you can ignore this post also in action not only in thoughts *smile* What a beautiful world. There is no will where there is no solution be found.
MaggotsWhen we give rise to right view in our hearts, we can be at ease wherever we are. It's because we still have wrong views, still hold onto ideas that are poisonous, that we're not at ease. Holding on in this way is like being a maggot. Where it lives is filthy; its food is filthy. Its food isn't fit to be food — but it seems fitting to the maggot. Try taking a stick and flicking it out of the excrement where it's feeding, and see what happens. It'll wiggle and wriggle, eager to get back to the pile of excrement where it was before. Only then does it feel right.It's the same with you monks and novices. You still have wrong views. Teachers come and advise you on how to have right view, but it doesn't feel right to you. You keep running back to your pile of excrement. Right view doesn't feel right because you're used to your old pile of excrement. As long as the maggot doesn't see the filth in where it's living, it can't escape. It's the same with us. As long as we don't see the drawbacks of those things, we can't escape from them. They make it difficult to practice.
MangeThe Buddha said, "Monks, did you see the jackal running around here in the evening? Did you see him? Standing still it suffered. Running around it suffered. Sitting down it suffered. Lying down it suffered. Going into the hollow of a tree, it suffered. Going into a cave, it felt ill at ease. It suffered because it thought, 'Standing here isn't good. Sitting isn't good. Lying down isn't good. This bush isn't good. This tree hollow isn't good. This cave isn't good.' So it kept running all the time. Actually, that jackal has mange. Its discomfort doesn't come from the bush or the tree hollow or the cave, from sitting, standing, or lying down. It comes from the mange."You monks are the same. Your discomfort comes from your wrong views. You hold onto ideas that are poisonous and so you're tormented. You don't exert restraint over your senses, so you blame other things. You don't know what's going on inside you. When you stay here at Wat Nong Pah Pong, you suffer. You go to America and suffer. You go to London and suffer. You go to Wat Bung Wai and suffer. You go to every branch monastery and suffer. Wherever you go, you suffer. This comes from the wrong views that still lie within you. Your views are wrong and you hold onto ideas that are poisonous in your hearts. Wherever you go you suffer. You're like that jackal.Once you recover from your mange, though, you can be at ease wherever you go: at ease out in the open, at ease in the wild. I think about this often and keep teaching it to you because this point of Dhamma is very useful."In Simple Terms: 108 Dhamma Similes", by Ajahn Chah, translated from the Thai by Thanissaro Bhikkhu. Access to Insight, 4 April 2011, http://www.accesstoinsight.org/lib/thai/chah/insimpleterms.html . Retrieved on 11 October 2011.
Many thanks Wonky, this was desperately needed. It also might be of benefit to allow each user to see a count of how many people have them on ignore.